impermanence
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Originally penned in 1233 and revised in 1252 by Eihei Dōgen, The Genjō Kōan: Actualizing the Fundamental Point is considered one of the founding documents of Japanese Zen Buddhism. Written as a prose poem, Dōgen´s words are Zen itself, moving, paradoxical, enlightening and living. For almost one thousand years, Zen practitioners and scholars have written
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One of my identities is as a figure skater. For twenty years now, I have been practicing, learning new skills and tricks on the ice. For me, the ice is a source of grace, intimacy, and comradery. I see it as a practice of mindfulness, of Buddha nature, of beingness. On the best days, like
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Jojakkoji Tenryuji Nison-in Hogan-in Giouji Koryuji Horyuji Yakushiji Toshodaiji Todaiji Kohfukuji Daikakuji Ryoanji Byodoin Koshoji Mimuritoji Temple Hopping Selfies red seal books Attest to our attainment Why have we come here? Temple Shots: We All Should be Inoculated Kannon looms over Compassion eternally Our need is endless Humid Kyoto Afternoon Sweat on my brow pours
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Impermanence, that was the word that kept coming to me yesterday and today roaming the temples of Angkor Wat, Angkor Thom and a host of smaller temples (already impermanent to my memory.) Angkor Thom, meaning Great City, had a population of over one million in the 1200s, making it the largest city in the world
Alan Lessik 